Only recently, during the nineteenth century, and then only in Europe, do we meet forms of the state which have been created by a deliberate national feeling.

Propaganda must appeal to mankind's better judgment and to the necessary belief in a better future. For this belief, the valley of the shadow of death is but a war station on the road to the blessed summit.

The free trade movement in the middle of the last century represents the first conscious recognition of these new circumstances and of the necessity to adapt to them.

The growth of means of transport has created a world market and an opportunity for division of labor embracing all the developed and most of the undeveloped states.

The idea of eternity lives in all of us. We thirst to live in a belief which raises our small personality to a higher coherence - a coherence which is human and yet superhuman, absolute and yet steadily growing and developing, ideal and yet real.

The main concept is that of an international solidarity expressed in practice through worldwide division of labor: free trade is the principal point in the program of internationalism.

The simultaneous reactions elicited all over the world by the reading of newspaper dispatches about the same events create, as it were, a common mental pulse beat for the whole of civilized mankind.

The sovereign state has in our times become a lethal danger to human civilization because technical developments enable it to employ an infinite number and variety of means of destruction.

The territorial state is such an ancient form of society - here in Europe it dates back thousands of years - that it is now protected by the sanctity of age and the glory of tradition. A strong religious feeling mingles with the respect and the devotion to the fatherland.

The theoretically unrestricted right to develop power, to wage war against other states, is antisocial and is doubly dangerous, because the state as a mass entity represents a low moral and intellectual level.

Today we stand on a bridge leading from the territorial state to the world community. Politically, we are still governed by the concept of the territorial state; economically and technically, we live under the auspices of worldwide communications and worldwide markets.

Upon the union of the male germ cell with the female egg cell, a new cell is created which almost immediately splits into two parts. One of these grows rapidly, creating the human body of the individual with all its organs, and dies only with the individual.

Within each such social group, a feeling of solidarity prevails, a compelling need to work together and a joy in doing so that represent a high moral value.

All species capable of grasping this fact manage better in the struggle for existence than those which rely upon their own strength alone: the wolf, which hunts in a pack, has a greater chance of survival than the lion, which hunts alone.

Technology is a useful servant but a dangerous master.

It is an accepted commonplace in psychology that the spiritual level of people acting as a crowd is far lower than the mean of each individual's intelligence or morality.

But teleological considerations can lead no further than to a belief and a hope. They do not give certainty.

Concord, solidarity, and mutual help are the most important means of enabling animal species to survive.

Earlier ages fortified themselves behind the sovereign state, behind protectionism and militarism.

Europe cannot survive another world war.