I sometimes make pictures which are not up to my standard, but then it can only be said of a mediocrity that all his work is up to his standard.

In Hollywood we acquire the finest novels in order to smell the leather bindings.

I let the audience use their imaginations. Can I help it if they misconstrue my suggestions?

I've been to Paris France and I've been to Paris Paramount. Paris Paramount is better.

Nobody should try to play comedy unless they have a circus going on inside.

There are a thousand ways to point a camera, but really only one.

You could name the great stars of the silent screen who were finished; the great directors gone; the great title writers who were washed up. But remember this, as long as you live: the producers didn't lose a man. They all made the switch. That's where the great talent is.

I was raised in the greatest of homes... just a really great dad, and I miss him so much... he was a good man, a real simple man... Very faithful, always loved my mom, always provided for the kids, and just a lot of fun.

If we can understand that death is not the end but is really a transition into the next life, the great part of life, that frees us up into receiving God's courage and his help.

If we think that this life is all there is to life, then there is no interpretation of our problems, our pain, not even of our privileges. But everything changes when we open up to the possibility that God's story is really our story too.

Initially, when I first became a Christian and got into ministry, my thought was that God existed to make my life better and to take me to Heaven. Now I realize that it is not about me at all. It is all about God and that He did this to display His plan to restore the Earth to the Garden of Eden state.

My first encounters with faith came about the time I was a Boy Scout, at about 14 or 15. I made the logical deduction that they operate the same way; I treated my faith like earning a merit badge, and everything about Christianity was about earning merit badges.

One of the greatest gifts we can give people is the hope that their death is nothing to fear - you know, not that it has no fear in it, but the promise of scripture is that God will lead us through the valley of the shadow of death.

One of the things I discover a lot in marriage counseling is the husband or wife trying to get their spiritual thirst quenched by their partner; I think that's a real common mistake that we make.

People assume when they come into a church and see a person up there speaking, 'That person must be a good person.' My challenge through the years has been believing that: 'I guess I must be a really good person.' I struggle with it. It just helps me to keep that confessional posture.

The apostle Paul never seemed to exhaust the topic of grace - what makes us think we can? He just kept coming at it and coming at it from another angle. That's the thing about grace. It's like springtime. You can't put it in a single sentence definition, and you can't exhaust it.

The idea of a spiritual heart transplant is a vivid image to me; once you have the heart of somebody else inside you, then that heart is there. Jesus' heart is inside me, and my heart is gone. So if God were to place a stethoscope against my chest, he would hear the heart of Jesus Christ beating.

There's something about compassion that causes society to say, 'We're going to take this person seriously.' Take Mother Teresa. She was confrontational on abortion, but she wasn't rejected by society.

We are Jesus Christ's; we belong to him. But even more, we are increasingly him. He moves in and commandeers our hands and feet, requisitions our minds and tongues. We sense his rearranging: debris into the divine, pig's ear into silk purse. He repurposes bad decisions and squalid choices. Little by little, a new image emerges.

What we realize is number one, people want to know what the Bible says. In their heart, they want to know the Bible but it is just hard to understand the big picture of it. And number two, they want to know where they plug in.