Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.

We still by no means think decisively enough about the essence of action.

Whatever can be noted historically can be found within history.

To think Being itself explicitly requires disregarding Being to the extent that it is only grounded and interpreted in terms of beings and for beings as their ground, as in all metaphysics.

The Fuhrer alone is the present and future German reality and its law. Learn to know ever more deeply: from now on every single thing demands decision, and every action responsibility.

The most thought-provoking thing in our thought-provoking time is that we are still not thinking.

Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.

Every man is born as many men and dies as a single one.

If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life - and only then will I be free to become myself.

Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.

Man acts as though he were the shaper and master of language, while in fact language remains the master of man.

The possible ranks higher than the actual.

Man is not the lord of beings. Man is the shepherd of Being.

To dwell is to garden.

Making itself intelligible is suicide for philosophy.

When modern physics exerts itself to establish the world's formula, what occurs thereby is this: the being of entities has resolved itself into the method of the totally calculable.

Only a god can save us.

Being and time determine each other reciprocally, but in such a manner that neither can the former - Being - be addressed as something temporal nor can the latter - time - be addressed as a being.

Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.

But every historical statement and legitimization itself moves within a certain relation to history.